Posts Tagged 'Vision'

Worship Philosophy: Relationship Evangelism

Evangelism through Relationships with Unbelievers

An effective creative arts/worship ministry goes beyond the Sunday morning band to engage all kinds of people in creative expression.

Rick Warren, says in this podcast, “Saddleback doesn’t have any kind of official evangelism program. We simply ask people, ‘What do you love to most? Go do that with unbelievers.’ ” One example he uses is “If you like to shoot guns get 5 guys who are lost who don’t know the Lord and take them down to the shooting range and shoot guns.” I would add,”If you love to play music go do it with unbelievers in your community.”

A great worship pastor is not only leading worship in church on Sunday morning he is also supporting the local music scene in the club on Friday night. He doesn’t only facilitate music for worship on Sunday morning, but is also encouraging Christian musicians and artists to be using their gifts and talents to add to the culture of their city. A great worship pastor has rapport not only with the other worship pastors in town but also with non-Christian artists, actors and musicians who perform in the community. Because he is a leader who multiplies himself he actively encourages everyone on the worship and tech team to have not only fellowship with other Christians, but also to be involved in the lives of unbelievers as well.

People come to Christ when we love them as Jesus does: without an agenda. We can’t get to know people simply “so that they’ll come to church,” but we have to truly love them for who they are. They will come to Jesus by getting to know us. Jesus is a pretty compelling guy.

The added bonus of doing evangelism this way is that when people make a decision for Christ they have a clear picture of what living life as a Christian looks like. Too often people make a “commitment” to Christ after simply hearing a sermon or a 5 minute tract-accompanied presentation without truly counting the cost.

Evangelism through Relationships with Unbelievers is part 4 of a 5 part Philosophy of Worship Ministry series entitled 5 Purposes That are Vital to a Thriving Worship Ministry.

Worship Philosophy: Encouraged Believers

Encouragement through Relationships with Believers

A great worship leader should not only be training up other leaders and teaching them, but he needs to be learning as well. It is vital for a leader to be effective that he have strong relationships with other Christians who can speak into his life, hold him accountable and encourage him.

Being a part of a creative arts/worship ministry shouldn’t only be work but it should also be fun too! We should enjoy spending time with the people whom we do ministry with and there should be a healthy fellowship that exists.

Jesus modeled this type of ministry. He had a core group of 12 guys that he lived, ate and traveled with. He practiced “life on life” ministry and poured into their lives. Jesus also took the time separately and held a deeper relationship with 3 of the 12.

If we follow this model we don’t go crazy trying to create relationships with everyone, spreading ourselves thin. Instead, we love all, but invest deeply in a few. We become encouraged because we have a few meaningful relationships in our lives as opposed to many shallow ones.

Encouragement through Relationships with Believers is part 3 of a 5 part Philosophy of Worship Ministry series entitled 5 Purposes That are Vital to a Thriving Worship Ministry.

Worship Philosophy: Empower New Leaders

One of the primary tasks of the Worship Pastor should be to train up other worship leaders. All great leaders multiply themselves. This is done not only through teaching and instruction but also through “life on life” relationships. Many of the most valuable lessons are “caught not taught.” A great worship leader doesn’t only spend time with his worship team in rehearsal, but he pours into their lives.

Leaders are made when they are delegated authority and not simply responsibility. A great leader lets go of control and allows others to have true ownership of the ministry. When a worship leader does everything on his own the ministry is severely limited to what he alone can accomplish. But when he delegates authority to others the potential for growth is limitless.

Jesus practiced this type of ministry, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Mt 28:19-20)

Empower New Leaders is part 2 of a 5 part Philosophy of Worship Ministry series entitled 5 Purposes That are Vital to a Thriving Worship Ministry

Creating an Engaging Corporate Worship Environment

Love the Lord with all your heart and all your soul and all your mind and all your strength.

The Schema

When Jesus speaks these words in the Gospels (Mt 22:37, Mk 12:30, LK 10:27) he is making a statement about worship. He is actually quoting the “Schema” a series of words written in Deuteronomy chapter 6:

“Hear, O Israel: The LORD our God, the LORD is one. Love the LORD your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be upon your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. 8 Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates.”

(In Hebrew the word “Schema” means “hear” as in “Hear, O Israel.” The first word is used to represent a larger statement in the same way some today might refer to the Lord’s prayer as the “Our Father.” )

The Jews of Jesus’ time took these words seriously. When they woke up in the morning they would repeat the Schema because it said to. When they went to bed at night they would repeat these words again because it said to. They would tie tefillin to their hands and foreheads and nail Mezuzot to their doorframes because it said to. This was part of the spiritual rhythm of each day. The Schema was also recited during services held in the synagogue and the temple. This passage of scripture was an important part of personal and corporate worship life in first century Palestine.

When Jesus quotes the Schema from Deuteronomy 6 the people who heard Jesus speak those words would have understood that he was making a statement about worship.

Worship is multifaceted. It involves heart, soul, mind and strength. Corporate worship that is engaging contains elements that emphasize each of these expressions.

Heart

To the Jews of Jesus’ time heart represented conviction. To worship with all your heart meant that you chose to worship with your volitional will. We see this concept in Psalm 119:30 when it says, ” I have chosen the way of truth; I have set my heart on your laws.” To worship with our hearts means to choose to worship even when we don’t feel like.

Engaging corporate worship provides opportunities to worship willingly through choice and action. People who worship with their heart don’t put God in a box by waiting to worship until “the spirit moves” but rather enter with a worshipful heart expecting God’s presence and worshiping from the start.

Soul

To the Jews of Jesus’ time soul represented emotion. To worship with all your soul meant to give God your all of your emotions and to be emotionally open to the flow of worship. We see this concept in Psalm 31:7 “I will be glad and rejoice in your love, for you saw my affliction and knew the anguish of my soul.” This includes both high and lows – worshiping God with your happiness and joy as well as your sadness and frustration.

Engaging corporate worship moves us to laughter and tears. It invokes anger toward injustice and inspires a feeling of triumph over what it right. People who worship with their soul offer their emotional response to God rather than stifling it.

Mind

To the Jews of Jesus’ time mind represented intellect. To worship with all your mind meant that you were intellectually engaged. We see this concept in Isiah 1:18 “Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.” God doesn’t want you to leave your brain at the door, but rather he wants you to analytically think about the Christian faith.

Engaging corporate worship should challenge our false notions, teach us proper doctrine, and give us “something to chew on.” People who worship with their mind seek to deepen their understanding of God’s truth.

Strength

To the Jews of Jesus’ time strength represented the physical body. To worship with all your strength meant that you used your body to physically worship. We see this concept all over the Bible. In the New Testament a Greek word for worship is “proskuneo.” In the Old Testament a Hebrew word for worship is “barak.” Proskuneo and barak both literally mean “To bow down on the floor as before a king.” So even the word “worship” implies physical action.

Engaging corporate worship offers opportunities to respond physically to God’s grace and truth. People who worship God with their strength may use such physical actions as singing, raising hands, folding hands, clapping hands, shaking hands, kneeling, standing, sitting, dancing, shouting, playing instruments, or remaining still and quiet. Even the act of simply walking through the door can be an expression of worship that loves God with “strength.”

In Summary

The phrase “heart, soul, mind and strength” should be understood to mean, “everything that we are.” These four elements aren’t hard and fast rules, but rather they provide a framework to start a proper understanding of worship. Engaging corporate worship seeks to be multifaceted and employs a broad spectrum of response rather than a one-dimensional approach.

Notes

Experiential Worship by Bob Rognlien is an excellent book on the art of creating engaging corporate worship experiences. Many of the concepts here are paraphrases from this book. For some practical ways to implement this philosophy into your worship ministry visit Rognlien’s website: www.experientialworship.com

Creating an Engaging Corporate Worship Environment is part 1 of a 5 part Philosophy of Worship Ministry series entitled 5 Purposes That are Vital to a Thriving Worship Ministry

5 Purposes That are Vital to a Thriving Worship Ministry

(Links will become active as each post goes live.)

5 Purposes That are Vital to a Thriving Worship Ministry is part of my Philosophy for Worship Ministry.

Philosophy of Worship Ministry

Taking the time to flesh out a written statement of philosophy for your worship ministry can go a long way toward communicating expectations to your worship team and congregation. Certainly, worship pastors should be continually talking about vision and direction. At the same time having a written philosophy statement sends the message to your team and congregation that you serious about offering God the best.

Before joining the worship team at Christian Fellowship Church I was given several documents that outlined the values, expectations and philosophy of the CFC worship ministry. Immediately I knew what I was signing up for.

Over the coming days I’ll be posting a series of articles outlining my personal philosophy of worship ministry. While any philosophy of worship ministry should be adapted to emphasize the specific theology and culture of each local church, I’ll be posting some general thoughts here that will include:

Corporate and Personal Worship Defined

5 Purposes That are Vital to a Thriving Worship Ministry

(Links will become active as each post goes live.)


 

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